Beliefs, Assumptions and Definitions
Voctir said: "Moral nihilism (there is no right or wrong) leads us to be unable to condemn Adolf Hitler, Pol Pot, Stalin, Milosevic, Saddam Hussein and perpetrators of crimes against humanity."
and so what if we are unable to condemn them? trust me, regardless of what your answer is, it will only lead to a whole lot of other similar questions. and at the end of all the questions, it's all down to what one assumes and defines as 'right', 'wrong', 'good', 'evil'. how do you then prove that one definition of 'right' is more right/valid than another? because most people feel it is right?
my point is thus that there is no universal, absolute definiton of the terms 'right', 'wrong', 'good', 'evil', not that there isn't 'right', 'wrong', 'good', 'evil' as such. a particular action/decision might be 'right' (or 'wrong', 'good', 'evil') for a particular situation, given the particular conditions, knowledge, etc. tweak the conditions, knowledge, situation, then the same action/decision might not be 'right' (or 'wrong', 'good', 'evil') anymore. it all depends on the context and the situation. and to determine whether something is indeed 'right', 'wrong', 'good', 'evil' requires that same thing to be analysed critically from many different angles.
Voctir also said, " I don't see the point of your example about the tree falling--the fact of the tree's falling exists regardless of whether there were any witnesses to it, just as the earth has existed without life (humans or otherwise, which could see) for at least a billion years."
it then bags the question (which has been debated by various people for yonks): what does it mean for something to exist? the tree falling question is actually a very old existentialist question (which until Uni, i had the same views as Voctir).
we 'know' that the world exists for at least a billion years before our arrival because we have seen evidences of that fact. so while we were not there to witness the world being in existence for the whole billion years, our present observation of those evidence gives witness to that billion years of existence. it is just like quantum physics really. until you observed the electron, the electron of a particular state (i.e. energy, velocity, position) did not exist (though a probability of it being in that state existed). but when someone looks at it, all the probabilities collapse into a single state and that particular electron of a specific state comes into existence when previously it did not exist. so if that is the nature of the world at the most fundametal level, why is it not possible to accept that as the definition of existence? that something can only be meaningfully said to exist when it is observed?
now that's all philosophical. on a more practical note, it's all about whether it matters that it exists on paper. for example, under the Singaporean Penal Code, it is a crime to carry hockey sticks in the boot of your car. but for all intents and purposes, this law might as well not exist cos few people know about it and it is now almost no longer enforced. the key words are therefore, "for all intents and purposes". similarly with what i was saying about the death penalty. if no one commits murder nor trafficks drugs, then for all intents and purposes, it might as well not be in existence.
lastly, Voctir said: "The "better world" that you're thinking of is really a synonym for "ideal world", or Utopia. Alas the greatest human tragedies in history came about because tyrants (and their followers) were under the illusion that Utopia exists and is attainable (e.g. Hitler's Third Reich--a nation of the super-race of the Aryans). We can make a better world through education and upholding certain fundamental principles respecting human dignity and rights. We just cannot make an ideal world. It doesn't exist."
there was a point in time when we thought that it was impossible for humans to fly or for us to get to the moon. a craft that could travel faster than sound doesn't exist. anyone who thought that was deluded. but there were those crazy enough to try it. and sure enough, a lot of these deluded died, bring killing quite a few innocent bystanders along the way.
but today, we have reached the moon, we have supersonic flight.
just because something does not exist now does not mean that it will never exist. just because all our efforts to create something has till now ended in failure does not mean that it is not possible.
an ideal world without suffering, murder, crimes of any sorts might seem impossible now. but humanity has pulled of many impossibilities. because some amongst us believe enough to work for it. can anyone truly prove that such a world is indeed impossible? do we know for certain that such a world is indeed impossible? or do we believe that it is impossible because of our past experiences?
if it is the latter, then i choose to believe that it is possible despite the experiences. i believe that human nature is not set in stone, that we can learn and evolve, thus creating an ideal world. not in my lifetime. not even for a few hundred generations to come. but i believe that it is possible if enough people work at it, starting from now.
6 Comments:
I believe I don't have to answer your question (more like a statement) "and so what if we are unable to condemn them (Hitler, Pol Pot, Stalin etc.)?"
Your theory of existence baffles me no end. I thought since Copernicus anthropocentrism (via the fall of geocentrism first) has already been on the decline, all the way until Darwin dealt the final blow? The world exists only because we humans are there to observe it? Why not say the world starts to exist only after rocks come into existence? We can shift the power of conferring the existence of the world to any agent/object/matter we like. Why choose humans over rocks, or even chickens, amoeba, lizards? Why not say "The world needs the Dodo bird to appear and flap its wings, eat something, scatter around and defecate before it exists."?
In a game of soccer if no one scores a goal we don't say the rule about scoring a goal doesn't exist. Ergo, ditto for the death penalty.
No suffering, no crimes? You don't have to be a Buddhist to understand the wheel/cycle of birth, aging, suffering, and death, to observe that pain and suffering is part of being alive. To be human is also to suffer.
Of course anything is possible, even if it means revoking the death sentence for Nguyen Tuong Van. But there's a thin line between being deluded and being optimistic. I subscribe to the tenets of secular humanism, that we should believe in our species' ingenuity and resourcefulness in making things better, so I'm optimistic about making a better world. But I'm not deluded about our ever achieving Utopia.
3:27 AM
no... you don't have to. but point being that there is you (and i believe no one) can give an absolute, universal definition of 'right', 'wrong', 'good', 'evil'.
the world only meaningfully exists because it affects me. sure, the parts of the world might be said to exist even if it does not affect me. so? again, for all intents and purposes those bits do not exist until they affect me.
and do you deny the quantum physical laws then? that an electron of a particular state only comes into existence upon observation?
but Buddhists do believe that it is possible to create a world that is free of suffering, to break free from that cycle that you spoke of. and that it is possible to do it within one lifetime as opposed to having to go through countless reincarnations.
and as said, history have shown that delusion can be converted into reality if enough effort is being put into it. it is only deluded if we think that we will achieve this ideal world instantly. what i am saying is that an ideal world is possible because you can't prove conclusively that it is not. and hence i choose to believe that it is. but in probably a few hundred generations. or perhaps more.
10:19 AM
I subscribe to the orthodox Copenhagen interpretation of quantum mechanics. But I do not agree with what David Griffiths (Introduction to Quantum Mechanics, 1995, p. 383) calls "the solipsism of Wigner and others, who persuaded themselves that it is the intervention of human consciousness that constitutes a measurement in quantum mechanics".
You use of the word "observation" arises from the suggestion of human involvement in the common use of the unfortunate word "measurement". When we "measure" (perturb the electron passing through the double slit) it might seem that it is we humans force the electron to take a stand, and the wave function collapses. But this act of "measurement" does not need a human presence. The Geiger counter does not need a human being to collapse an alpha particle's wavefunction; the light that perturbs the electron passing through the double-slit does not have to end up in a human eye. Yet the wavefunction still collapses. Sensibly Heisenberg prefers the term "event" to "measurement", but it seems we're stuck on the word.
The fact that wavefunctions are the only sensible description of the microscopic world does not mean that that microscopic world does not exist.
12:01 PM
next question then is: what does it mean for something to exist?
12:17 PM
An answer here.
11:14 AM
and yet can we prove that all those views in that link are true or correct? or can is not the view that something can only be said to exist only in relation to something else (i.e. either be measured or perceived by) equally valid?
11:52 AM
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